Sex, Death, And Sacrifice in Moche Religion And Visual Culture

by
Format: Hardcover
Pub. Date: 2006-08-01
Publisher(s): Univ of Texas Pr
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Summary

The Moche people who inhabited the north coast of Peru between approximately 100 and 800 AD were perhaps the first ancient Andean society to attain state-level social complexity. Although they had no written language, the Moche created the most elaborate system of iconographic representation of any ancient Peruvian culture. Amazingly realistic figures of humans, animals, and beings with supernatural attributes adorn Moche pottery, metal and wooden objects, textiles, and murals. These actors, which may have represented both living individuals and mythological beings, appear in scenes depicting ritual warfare, human sacrifice, the partaking of human blood, funerary rites, and explicit sexual activities. In this pathfinding book, Steve Bourget raises the analysis of Moche iconography to a new level through an in-depth study of visual representations of rituals involving sex, death, and sacrifice. He begins by drawing connections between the scenes and individuals depicted on Moche pottery and other objects and the archaeological remains of human sacrifice and burial rituals. He then builds a convincing case for Moche iconography recording both actual ritual activities and Moche religious beliefs regarding the worlds of the living, the dead, and the afterlife. Offering a pioneering interpretation of the Moche worldview, Bourget argues that the use of symbolic dualities linking life and death, humans and beings with supernatural attributes, and fertility and social reproduction allowed the Moche to create a complex system of reciprocity between the world of the living and the afterworld. He concludes with an innovative model of how Moche cosmological beliefs played out in the realms of rulership and political authority.

Table of Contents

Preface ix
Acknowledgments xi
More Questions than Answers
1(64)
Moche Visual Culture
2(3)
Subjects, Themes, and Narratives
5(5)
Iconography, Archaeology, and Identity
10(37)
Presentation Theme
11(9)
Wrinkle Face and Iguana
20(19)
Ritual Runners
39(1)
Ceremonial Badminton
39(1)
Coca-Taking Ceremony
40(1)
Prisoners and Portrait-Head Vessels
41(5)
Copulation with Wrinkle Face
46(1)
Summary
47(1)
Context and Methodology
48(17)
A Dualist System
51(7)
A Tripartite Organization?
58(7)
Eros
65(113)
Previous Contributions
66(6)
Rafael Larco Hoyle
67(2)
Anne Marie Hocquenghem
69(2)
Susan Bergh
71(1)
Diachronic versus Synchronic
72(1)
Sodomy
73(28)
Ritual Paraphernalia
83(12)
Presence of Children in Scenes of Sodomy
95(4)
Sodomy and Individual with Fangs
99(2)
Masturbation
101(10)
Fellatio
111(10)
Sexual Depictions on Libation Vases
121(17)
Skeletal Beings and Erections
124(7)
Anthropomorphic Genitals
131(5)
Women and Blood
136(2)
Inverted Fertilities
138(1)
Vaginal Copulation
138(39)
Copulation between Animals
138(13)
Copulation between Animals and Women
151(6)
Copulation between Wrinkle Face and Women
157(15)
Eventual Sacrificial Victims
172(3)
Sacrificial Victim and Vaginal Copulation
175(2)
Summary
177(1)
Eros and Thanatos
178(8)
Thanatos
186(39)
Organization of the Narrative
188(19)
The Awakening
192(2)
The Exit
194(2)
The Reinstatement
196(5)
Sacrifice and Capture
201(6)
Strombus Seashells
207(3)
Archaeological Evidence of an Afterworld
210(10)
Summary
220(5)
Dualities, Liminalities, and Rulership
225(14)
Dualities
227(5)
Sipan
227(1)
Huacas de Moche Site and El Brujo Complex
228(3)
Iconography
231(1)
Asymmetry and Duality
231(1)
Liminalities
232(3)
On the Structure of Moche Rulership
235(4)
Notes 239(4)
Bibliography 243(10)
Index 253

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